And the beat goes on

23 Feb

Good Morning Friends,

There are many mornings that I think about adding to my blog, but so often I get distracted by something else.

Once the Christmas was done, I started working on renovating my upstairs bathroom. A great guy from my St. Paul’s used gifts of dry wall, tiling, flooring, and I added painted and hung  new towel bars and a shower curtain.  Plus, a plumber to connect a new toilet, and faucets for the bath, shower and sink.  Mix it all together and I have a beautiful bathroom where I soak in a deep bathtub almost every night.  It’s awesome.

And, as I revel in my new project on my home, I note that Jesus did not invest in buildings.  Jesus invested in people.  In the gospel of Mark chapter 3 we have Jesus naming and empowering his co-workers.

13-19 He climbed a mountain and invited those he wanted with him. They climbed together. He settled on twelve, and designated them apostles. The plan was that they would be with him, and he would send them out to proclaim the Word and give them authority to banish demons. These are the Twelve:

Simon (Jesus later named him Peter, meaning “Rock”),
James, son of Zebedee,
John, brother of James (Jesus nicknamed the Zebedee brothers Boanerges, meaning “Sons of Thunder”),
Andrew,
Philip,
Bartholomew,
Matthew,
Thomas,
James, son of Alphaeus,
Thaddaeus,
Simon the Canaanite,
Judas Iscariot (who betrayed him)

Isn’t it interesting that Jesus – Son of God – most powerful – Prince of Peace – etc, wanted helpers to do what he did.  He wants the apostles [literally, one sent forth] to increase the amount of people that could be reached with Jesus’ message and ministry.

Christianity was never suppose to be a one person show; even Jesus.  The message was what matter and Jesus wanted to get that message of God’s good news out to as many people as possible.  AND having a building doesn’t seem to be on Jesus agenda.

This Sunday we will celebrate the Transfiguration of Jesus.  Whenever I think about that passage, I think of Peter saying,  “It’s a good thing you invited us to be here, now we can build a booth for you and Moses and Elijah”.  Having a dwelling on earth was not the priority, dwelling with God wherever we go was the important part.    The journey with an awareness of the Presence of God is what will transform our lives and our world.

Yes, church building are convenient.  But, they are not the dwelling place of God.  They can become sacred places because of what we do in them, not just that we  build them.

Think about your most sacred places today.  Realize that you have brought that meaning to that place because of God’s presence with you

Peace

Good News Travels Fast

14 Jan

Good Morning Friends,

Reading the Bible is so amazing.  It has really been a gift to read it over and over again through a number of years.  I read it so often not because I am particularly devout, but because I have got to come up with something to say on Sunday.

Anyway, this morning it slapped me in the face again about the nature of human beings.  Jesus is clear that he has come to tell the Good News that God is with us, and loves us and wants relationship with us and wants us to live in just relationship with one another.  Yet, everyone starts mobbing him because in his compassion he healed some people too.  He keeps going to new places to tell about God, but the word has spread about his ability to heal and people are coming from everywhere.  Even the historian of the time, Josephus, records the news of a great healer in Galilee.

7-10 Jesus went off with his disciples to the sea to get away.  But a huge crowd from Galilee trailed after them—also from Judea, Jerusalem, Idumea, across the Jordan, and around Tyre and Sidon—swarms of people who had heard the reports and had come to see for themselves. He told his disciples to get a boat ready so he wouldn’t be trampled by the crowd. He had healed many people, and now everyone who had something wrong was pushing and shoving to get near and touch him.

11-12 Evil spirits, when they recognized him, fell down and cried out, “You are the Son of God!” But Jesus would have none of it. He shut them up, forbidding them to identify him in public.

In the gospel we hear that the evil spirit could recognize him and Jesus makes sure that can’t continue to speak.  I am not sure what this looks like, but it seems clear that this is not about Jesus, it is about God.  Jesus’ entire life was trying to tell about God and make God presence on earth really. . .to be a living example of the Divine Presence.

So, here’s my question.  Do we only come to God when we want something (like those folks who wanted healing.)  I am not saying it is a bad thing to look to the Divine Presence for healing, but IS IT THE ONLY THING?

Jesus came to tell Good News of God’s grace, to show what it was to live on this earth as God’s person, the healing was just a side line.

I think living into the fullness of the Divine is the way to live a whole and holy human beings; to live as we are meant to live.  That’s what Jesus was trying to tell us.  Yet, too often we get distracted with wanting a miracle cure, wanting God to change something in our life to make our lives easier.  [actually I find that we want God to change someone else so our lives with be easier].  I think the wanting of a specific healing or outcome closes our awareness to the blessings that are all around us.

So, here is my invitation today.  Think about the good news of God-with-us.  We just celebrated a month of this gift of the Divine Presence dwelling with us.  Imagine, God’s spirit walking along with you all through the day and see what that spirit might be trying to show you in your life.  I usually find it is showing me the blessings that are all around me.

Peace,

Let Me Make This Clear

2 Jan

Good Morning and Good New Year Friends,

When we last left Jesus at the end of Chapter 2 he was doing things he should do according Jewish law; specifically breaking the Sabbath law by doing “work.” [doing anythings at all on the Sabbath was illegal]

1-3 Then he went back in the meeting place where he found a man with a crippled hand. The Pharisees had their eyes on Jesus to see if he would heal him, hoping to catch him in a Sabbath infraction. He said to the man with the crippled hand, “Stand here where we can see you.”

Then he spoke to the people: “What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?” No one said a word.

5-6 He looked them in the eye, one after another, angry now, furious at their hard-nosed religion. He said to the man, “Hold out your hand.” He held it out—it was as good as new! The Pharisees got out as fast as they could, sputtering about how they would join forces with Herod’s followers and ruin him.

There are so many things going through my head as I read this passage;

  •  The Gospel writer is clearly showing why people wanted to kill Jesus.
  • The work that Jesus was given to do didn’t match the “God rules” of the day and he didn’t care.
  • People hate to be embarrassed and out maneuvered, particularly when their word has never been questioned.

However, the question that Jesus leaves us with is, “What kind of action suits the Sabbath best?  Doing good or doing evil?  Helping people or leaving them helpless?”

To answer Jesus question, I like the quote from John Wesley, founder of Methodism, best.

The best thing of all is God is with us. Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can.

I think it is a good idea to keep in my head to start this journey into 2017.

Wishing you joy in the journey,

Mary

People Pleaser – NOT

3 Dec

Good Morning friends,

One of the things I like most about Jesus was he never felt the need to please anyone.  It wasn’t mean about it usually, but he was clear about what he thought was important and how he went about his ministry.  If was often said that Jesus would have never gotten ordained by the Untied Methodist Church, he was too much of an non-conformist.  He seems never to be concerned with the appearance of things, but always with the substance of them.

18 The disciples of John and the disciples of the Pharisees made a practice of fasting. Some people confronted Jesus: “Why do the followers of John and the Pharisees take on the discipline of fasting, but your followers don’t?”

19-20 Jesus said, “When you’re celebrating a wedding, you don’t skimp on the cake and wine. You feast. Later you may need to pull in your belt, but not now. As long as the bride and groom are with you, you have a good time. No one throws cold water on a friendly bonfire. This is Kingdom Come!”

21-22 He went on, “No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put your wine in cracked bottles.”

Jesus announced all through the gospels that, “This is Kingdom Come!”.  God had brought a new reality into the world, we just have a recognized it and get with the program.

You might ask, “what is the program?”  From what I read it has always been the same for God’s people.  To love the Lord your God with all your heart, and with all of your mind, and with all of your soul, AND to love your neighbor as yourself.  The prophet Micah thought is looked like this; to act justly, love mercy, and walk humbly with your God.  And God repeatedly says through the prophets, “I will be there God and they will be my people.”

So, what don’t we get.  The gift is that the program is not specific do and don’t, but living in the Way of the Divine Presence with Justice and Mercy as a person in relationship with the eternal, infinite power of grace and creativity.

Yet, we want rules.  I think because that way we can be right and someone else can be wrong.

23-24 One Sabbath day he was walking through a field of ripe grain. As his disciples made a path, they pulled off heads of grain. The Pharisees told on them to Jesus: “Look, your disciples are breaking Sabbath rules!”

25-28 Jesus said, “Really? Haven’t you ever read what David did when he was hungry, along with those who were with him? How he entered the sanctuary and ate fresh bread off the altar, with the Chief Priest Abiathar right there watching—holy bread that no one but priests were allowed to eat—and handed it out to his companions?” Then Jesus said, “The Sabbath was made to serve us; we weren’t made to serve the Sabbath. The Son of Man is no lackey to the Sabbath. He’s in charge!”

So, Jesus wants us to get the order of things right.  It is the substance of our lives that is important, not the appearance.  Everyone may have an opinion about the choices you make, however, it is only God’s perspective that counts.  People Pleaser – NOT.  God Pleaser _YES; a thousand time YES.

Blessings and peace,

Mary

Everyone’s Invited to Dinner

21 Nov

Freedom_from_Want_ORIGINALGood Morning Friends,

I wondering if you are getting ready for Thanksgiving.  Years ago we had huge Thanksgiving and Christmas dinners – 20 – 30 people.  Now we will have a small gathering (it looks like 5 of us).  I think we get caught up in the fallacy that a large and important gathering proves we are worthy of admiration; and simple and small, not so much.

I wanted to put in this classic Norman Rockwell painting as an image of the perfect Thanksgiving.  Then I found that the title is “Freedom from Want” and it was painted in 1943 – the middle of World War II where everything was scarce and ration stamps were a part of everyday life.  For me it has now gone for a commentary of what a perfect Thanksgiving should look like to a picture of hope in a difficult time.  I can almost hear the voice over saying, “this is what we’re fighting for boys.”

All of this was to talk about what Jesus thought were good dinner companions in a time were there were incredibly strict rules about how you dined and with whom you dined.

13-14 Then Jesus went again to walk alongside the lake. Again a crowd came to him, and he taught them. Strolling along, he saw Levi, son of Alphaeus, at his work collecting taxes. Jesus said, “Come along with me.” He came.

15-16 Later Jesus and his disciples were at home having supper with a collection of disreputable guests. Unlikely as it seems, more than a few of them had become followers. The religion scholars and Pharisees saw him keeping this kind of company and lit into his disciples: “What kind of example is this, acting cozy with the riffraff?”

17 Jesus, overhearing, shot back, “Who needs a doctor: the healthy or the sick? I’m here inviting the sin-sick, not the spiritually-fit.”

Jesus calls tax collector to be a disciple.  These Jewish men were most hated because of their work for the Roman oppressors.  And well, they were tax collectors too; even in our society we don’t usually like tax collectors!

Each gospel says that Jesus ate with “disreputable” people.  Good religious people did not associate with “those kinds of people.  But, Jesus came to care for those no one else cared about.  As this paraphrase puts it, “the sin-sick, not the spiritually-fit.”  Jesus’ Thanksgiving table would have been an interesting place.

Who’s at your table?  I have a friend, he and his wife have no children.  On “big meal” holidays they would invite folks who had no one to share the dinner with to come to their house.  It was usually older widows, unable to travel far with no children nearby.  I have always thought this was one of the greatest images of Thanksgiving.

Here is one more painting by Norma Rockwell that I want you to see.  It was painted on the Saturday Evening Post for Thanksgiving 1945.  The war had ended, and it looks like this is one KP (Kitchen Patrol) assignment that the soldier is enjoying.

Peace, MaryThanksgiving: Mother and Son Peeling Potatoes by Norman Rockwell

 

Forgiving Sins

14 Nov

Good morning friends,

I often repeat that one of the difficulties in reading the Bible is understanding the culture which formed the text.  In Jesus time the only way to forgive sins (which were thought to cause illness) was to go to the Temple in Jerusalem and give an animal sacrifice to God through the priests.  Even in our own history the Catholic church convinced its people that only their priests could hear confess of sins and give forgiveness (absolution).   Jesus turned this concept on its head.

The scripture today is of the paraplegic who was lower through the roof by four friends.  People often focus on the friends helping the man to come to healing, but I want to talk about the audacity of Jesus forgiving sins.  You see, sins are something that we do against God, not one another.  Yet, Jesus speaks as though the sin is against him and he has the power to forgive the sin.  The religion scholars, whose has part of their livelihood riding on the ‘forgiveness business’, objected to this traveling preacher forgiving sins, and cutting them out of the deal.

1-5 After a few days, Jesus returned to Capernaum, and word got around that he was back home. A crowd gathered, jamming the entrance so no one could get in or out. He was teaching the Word. They brought a paraplegic to him, carried by four men. When they weren’t able to get in because of the crowd, they removed part of the roof and lowered the paraplegic on his stretcher. Impressed by their bold belief, Jesus said to the paraplegic, “Son, I forgive your sins.”

6-7 Some religion scholars sitting there started whispering among themselves, “He can’t talk that way! That’s blasphemy! God and only God can forgive sins.”

Jesus has no patience with people blocking the grace-filled power of God.  So, he just doesn’t heal the soul, he heals the body as well.  Boldly, fearlessly, he proclaims that the power of God is at his disposal.

8-12 Jesus knew right away what they were thinking, and said, “Why are you so skeptical? Which is simpler: to say to the paraplegic, ‘I forgive your sins,’ or say, ‘Get up, take your stretcher, and start walking’? Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both . . .” (he looked now at the paraplegic), “Get up. Pick up your stretcher and go home.” And the man did it—got up, grabbed his stretcher, and walked out, with everyone there watching him. They rubbed their eyes, incredulous—and then praised God, saying, “We’ve never seen anything like this!”

Jesus forgiving power transformed the life of the paraplegic.  God’s power was in the house, changing life and changing assumptions.  Even more than that, in the gospel of John after his resurrection in Chapter 20, Jesus says to his disciples,

22-23 Then he took a deep breath and breathed into them. “Receive the Holy Spirit,” he said. “If you forgive someone’s sins, they’re gone for good. If you don’t forgive sins, what are you going to do with them?”

As disciple of Christ in this generation, we have the power to change lives, too.  We can forgive and lighten the burden of those around us.   I encourage you with the words I heard at my ordination, “take thou the authority” to forgive, bring hope, share grace.  It might freak out people around you, as Jesus freaked out people, but it is a good thing to do.

Imagine what this would really be like; if people could really accept the forgiveness of God and let all the pain, mistakes, frustrations of the past stay in the past.  Let’s walk, walk into the freedom and joy God gives us and share it with those around us.   I think it can really lighten our lives.

 

Peace,

Mary

 

 

 

I don’t Facebook, I blog

9 Nov

Good Morning Friends,

I am feeling numb this morning.  It is hard to believe that our country has chosen a man who has never had a day of public service, probably never paid income tax, and says he wants to undo what has been done to protect the most vulnerable in our society.  I firmly believe that as citizen we can’t complain about the ways things are, but work hard to make them the way we think they should be.

If you are reading this blog you probably have a roof over your head, food on the table and clothes in your closets.  I encourage you to look out for those who don’t.

And if you are reading this blog you probably have a relationship with God that goes beyond a casual nob.  I encourage you to strengthen that relationship and find how that holy, amazing presence of love and good news might use your life to bring grace and justice to the lives around you.

I think those of us who have been comfortable in our intellectual ways are about to become uncomfortable.  I think those of us who believe we should honor all of God’s creation might be shaking our heads in disbelief.   Last Sunday I read (and repeated several times) Love you enemies, do good to those who harm you, lend without expecting anything in return.  Who knows, maybe this will be an incredible soul stretching time for us.

Our next passage in Mark says,

40 A leper came to him, begging on his knees, “If you want to, you can cleanse me.”

41-45 Deeply moved, Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there the leprosy was gone, his skin smooth and healthy. Jesus dismissed him with strict orders: “Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people.” But as soon as the man was out of earshot, he told everyone he met what had happened, spreading the news all over town. So Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city. But people found him, and came from all over.

So, the cat is out of the bag.  Time to go to work.  They knew that the anointed one of God was in their midst.  Do we still know this?  Are we willing to work to make the Divine Presence a reality for our lives and the lives around us?

I pray deep into the love of God to find strength for this day and hope for tomorrow.

Peace,

 

p.s. does this mean that we don’t have to pay income tax anymore?  You know, follow the leader.